Thick Description Clifford Geertz Pdf

March 1 and 3. Kinship. Geertz, Clifford. Bratz 4 Real Game more. Thick Description Toward and Interpretive Theory of Culture. The Interpretation of Cultures. New York Basic Books. Clifford Geertz Wikipedia. Clifford Geertz. Born1. August 2. 3, 1. 92. Thick Description Clifford Geertz Pdf' title='Thick Description Clifford Geertz Pdf' />San Francisco, California. Died. October 3. 0, 2. Philadelphia, Pennsylvania. Thick Description Clifford Geertz Pdf' title='Thick Description Clifford Geertz Pdf' />124 Performance as Research Method Read Pearson, Mike, and Michael Shanks. Theatrearchaeology. LondonNew York Routledge. Nationality. American. Alma mater. Antioch College B. A. Harvard University Ph. D. Known for. Thick description. Scientific career. Fields. Anthropology. Institutions. University of Chicago. Institute for Advanced Study, Princeton, New Jersey. Doctoral advisor. Talcott Parsons. Doctoral students. George E. Marcus, Lawrence Rosen, Sherry Ortner, Paul Rabinow. Influences. Talcott Parsons, Gilbert Ryle, Ludwig Wittgenstein, Max Weber, Paul Ricoeur, Alfred Schtz. Influenced. Stephen Greenblatt, Quentin Skinner. Clifford James Geertz   listen August 2. October 3. 0, 2. 00. Americananthropologist who is remembered mostly for his strong support for and influence on the practice of symbolic anthropology, and who was considered for three decades. United States. 1 He served until his death as professor emeritus at the Institute for Advanced Study, Princeton. Early lifeeditGeertz was born in San Francisco on August 2. After service in the US Navy in World War II 1. Geertz received his B. A. in philosophy from Antioch College in 1. After graduating from Antioch he attended Harvard University from which he graduated in 1. Department of Social Relations. This interdisciplinary program was led by Talcott Parsons, and Geertz worked with both Parsons and Clyde Kluckhohn. Geertz was trained as an anthropologist, and conducted his first long term fieldwork, together with his wife, Hildred, in Java, which was funded by the Ford Foundation and MIT. He studied the religious life of a small, upcountry town for 2. After finishing his thesis, Geertz returned to Bali and Sumatra. He earned his Ph. D. in 1. 95. 6 with a dissertation entitled Religion in Modjokuto A Study of Ritual Belief In A Complex Society. TeachingeditHe taught or held fellowships at a number of schools before joining the faculty of the anthropology department at the University of Chicago in 1. In this period Geertz expanded his focus on Indonesia to include both Java and Bali and produced three books, including Religion of Java 1. Agricultural Involution 1. Peddlers and Princes also 1. In the mid 1. 96. Morocco that resulted in several publications, including Islam Observed 1. Indonesia and Morocco. In 1. 97. 0, Geertz left Chicago to become professor of social science at the Institute for Advanced Study in Princeton, New Jersey from 1. In 1. 97. 3, he published The Interpretation of Cultures, which collected essays Geertz had published throughout the 1. That became Geertzs best known book and established him not just as an Indonesianist but also as an anthropological theorist. In 1. 97. 4, he edited the anthology Myth, Symbol, Culture that contained papers by many important anthropologists on symbolic anthropology. Geertz produced ethnographic pieces in this period, such as Kinship in Bali 1. Meaning and Order in Moroccan Society 1. Hildred Geertz and Lawrence Rosen and Negara 1. Later lifeeditFrom the 1. Geertz wrote more theoretical and essayistic pieces, including book reviews for the New York Review of Books. Ben Liebrand Grandmix 2011 on this page. As a result, most of his books of the period are collections of essays, including Local Knowledge 1. Available Light 2. Life Among The Anthros published posthumously in 2. He also produced the autobiographical After The Fact 1. Works and Lives 1. Geertz received Honorary Doctorate Degrees from some fifteen colleges and universities, including Harvard University, the University of Chicago and the University of Cambridge. He was married first to the anthropologist Hildred Geertz. After their divorce, he married Karen Blu, also an anthropologist. Clifford Geertz died of complications following heart surgery on October 3. Geertz conducted extensive ethnographical research in Southeast Asia and North Africa. This fieldwork was the basis of Geertzs famous analysis of the Balinese cockfight among others. He was the director of the multidisciplinary project Committee for the Comparative Studies of New Nations while he held a position in Chicago in the 1. He conducted fieldwork in Morocco as part of this project on bazaars, mosques, olive growing and oral poetry. The ethnographic data for the famous essay on thick description was collected here. He contributed to social and cultural theory and is still influential in turning anthropology toward a concern with the frames of meaning within which various peoples live their lives. He reflected on the basic core notions of anthropology, such as culture and ethnography. At the time of his death, Geertz was working on the general question of ethnic diversity and its implications in the modern world. Main ideas and contributionseditAt the University of Chicago, Geertz became a champion of symbolic anthropology, a framework which gives prime attention to the role of symbols in constructing public meaning. In his seminal work The Interpretation of Cultures 1. Geertz outlined culture as a system of inherited conceptions expressed in symbolic forms by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life. He was one of the earliest scholars to see that the insights provided by common language, philosophy and literary analysis could have major explanatory force in the social sciences. Geertz aimed to provide the social sciences with an understanding and appreciation of thick description. Geertz applied thick description to anthropological studies specifically his own interpretive anthropology, while producing theory that had implications for other social sciences. For example, Geertz asserted that culture was essentially semiotic in nature, and this theory has implications for comparative political sciences. Max Weber and his interpretative social science are strongly present in Geertzs work. Geertz himself argues for a semiotic concept of culture Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, he states, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretative one in search of meaning. It is explication I am after, construing social expression on their surface enigmatical. Geertz argues that to interpret a cultures web of symbols, scholars must first isolate its elements, specifying the internal relationships among those elements and characterize the whole system in some general way according to the core symbols around which it is organized, the underlying structures of which it is a surface expression, or the ideological principles upon which it is based.